The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race, or his holy cause.
--Eric Hoffer, The True Believer
...we've all got something to grind.
The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race, or his holy cause.
The broadcasts changed...as soon as it had been discovered by spies that the other nest had a good store of seeds.
Mammy-mammy-mammy- gave place to Antland, Antland Over All, and the stream of orders were discontinued in favor of lectures about war, patriotism, or the economic situation. The fruity voice said that their beloved country was being encircled by a filthy horde of Other-Nesters- at which the wireless chorus sang:
When Other blood spurts from the knife,
Then everything is fine.
It also explained that Ant the Father had ordained in his wisdom that Othernest pismires should always be the slaves of Thisnest ones. Their beloved country had only one feeding tray at the moment--a disgraceful state of affairs if the dear race were not to perish. A third statement was that the national property of Thisnest was being threatened. Their boundaries were to be violated, their domestic animals, the beetles, were to be kidnapped, and their communal stomach would be starved.
...This is how the second [broadcast] went:
A. We are more numerous than they are, therefore we have a right to their mash.
B. They are more numerous than we are, therefore they are wickedly trying to steal our mash.
C. We are a mighty race and have a natural right to subjugate their puny one.
D. They are a mighty race and are unnaturally trying to subjugate our inoffensive one.
E. We must attack them in self-defense.
F. They are attacking us by defending themselves.
G. If we do not attack them today, they will attack us tomorrow.
H. In any case we are not attacking them at all. We are offering them incalculable benefits.
Not Ok said...
Renegade Evolution:
There’s no other way for me to say this. I hate you. I don’t even know you and I hate you. I keep coming back here hoping you’ve changed some how, that something’s clicked in that Machiavellian head of yours and you’ve figured out that so much of what you stand for, defend, do, and make light of is built on the broken souls and bodies of other humans and instead, you get more and more vicious every time. No, it can’t all be blamed on you, that’s not the point. You do however propagate real harm to other humans, and not even for something that is necessary for people to survive. People don’t need porn. They don’t need strippers. These are not needs, they are destructive diversions both to those who make and consume them. You just flat out don’t care.
I know you do charity work, I know you donate money, but that’s like putting a band-aid on a gunshot wound. I know you're rabid about being seen as a woman who has made her own choices, crafted her own destiny so to speak, and guess what, I think you are. “Victim” is never a word I'd associate with you, even though you've been one. You’re a hard, calculating businesswoman who has parlayed good looks and personal lust into a career, a profitable career, with all the cutthroat efficiency of CEO.
But Goddess, look at what you’re selling! Look at what you’re promoting and defending and advocating! Meaningless, violent, degrading sexuality where little is out of bounds, respect means nothing, and achievement is a perfected, ideally sexual body and extreme acts are common place- bodies most women will never have, sex that most women will never want. No, it’s not all on you. But it is on your industry, the industry that you defend, even while mentioning its faults (generally in passing). YOU may have claimed your true sexuality and power in the world of raunch and the Patriarchy, it may suit you to a T and fit like a second skin, but you and every other hardcore supporter of your industry force that on other women and girls, and men too when it most certainly does not fit, does not give us power, and I hate to say this but it’s true: Hearing a pro-porn agenda and defense out of a woman most of us will never be and have no desire to be is a hundred times worse than hearing it out of a man. You help legitimize the stereotypes. You help insure that men think this sort of thing is okay and women do really want it. Your personal kinks and sexual quirks, when put on film or out there in other ways, normalize them and desensitize men to them. Your “good sex and good paying job” are many women’s ideas of torture and hell. You know that, you admit it, yet you support it anyway. Vehemently.
Fantastic that it’s worked for you, RE. In this patriarchal world you’ve managed to own your sexuality, profit from it handsomely, and probably even parlay it into real power: financial security, an impressive education, happiness, and even moderate amounts of prestige, respect and notoriety, and I have no doubt you’ve used your brains and charisma as well as your body to do it. That’s great for you, but how you manage to smile and enjoy it when you damn well know what it costs other people is beyond me. You can’t claim ignorance; you’ve had people tell you time and time again how they’ve been hurt.
You even pretend to listen, but you don’t change, and you don’t care.
You've made jokes about being a bit of a mercenary? Well, the term is accurate. You profit on death and destruction, you just don’t use a gun to do it.
And you know it.
You help insure that men think this sort of thing is okay and women do really want it. Your personal kinks and sexual quirks, when put on film or out there in other ways, normalize them and desensitize men to them. Your “good sex and good paying job” are many women’s ideas of torture and hell.
Your personal kinks and sexual quirks, when put on film or out there in other ways, normalize them and desensitize men to them.
You may remember a few weeks back an Iranian couple were sentenced to be stoned to death and after some publicity the stoning was cancelled. Well it turns out they simply waited until no-one was watching, they stoned the man Jafar Kiani to death thursday 5th July. His partner Mokarrameh Ebrahimi is now awaiting the same fate unless another wave of attention forces them to stop. So full details and contact details on Women’s field here.
And details for UK and US contacts here:-
Email to: info@iran-embassy.org.uk
Ambassador Rasoul Movahedian,
Embassy of the Islamic Republic of Iran
16 Prince´s Gate
London SW7 1PT
Also the UN Ambassador is Javad Zarif email-
iran@un.int
There is not an Iranian embassy in the US, but the Pakistan embassy handles their interests so you could email to ask for clemency to this address-
requests@daftar.org
If this gets the attention the stoning video of Du’a Khalil Aswad got, if you were disgusted at that, if you read about it or read Joss Whedon’s article, well now you can actually do something this time, not just be revolted after the fact.
In Festinger and Carlsmith's classic 1959 experiment, students were made to perform tedious and meaningless tasks, consisting of turning pegs quarter-turns and, another one, putting spools onto a tray, emptying the tray, refilling it with spools, and so on. Participants rated these tasks very negatively. After a long period of doing this, students were told the experiment was over and they could leave. This is an example of an induced compliance study.
However, the experimenter then asked the subject for a small favor. They were told that a needed research assistant was not able to make it to the experiment, and the participant was asked to fill in and try to persuade another subject (who was actually a confederate) that the dull, boring tasks the subject had just completed were actually interesting and engaging. Some participants were paid $20 for the favor, another group was paid $1, and a control group was not requested to perform the favor.
When asked to rate the peg-turning tasks later, those in the $1 group rated them more positively than those in the $20 group and control group. This was explained by Festinger and Carlsmith as evidence for cognitive dissonance. Experimenters theorized that people experienced dissonance between the conflicting cognitions "I told someone that the task was interesting", and "I actually found it boring". When paid only $1, students were forced to internalize the attitude they were induced to express, because they had no other justification. Those in the $20 condition, it is argued, had an obvious external justification for their behavior. Behavior internalization is only one way to explain the subject's ratings of the task. The research has been extended in later years. It is now believed that there is a conflict between the belief that "I am not a liar", and the recognition that "I lied". Therefore, the truth is brought closer to the lie, so to speak, and the rating of the task goes up.
The researchers further speculated that with only $1, subjects faced insufficient justification and therefore "cognitive dissonance", so when they were asked to lie about the tasks, they sought to relieve this hypothetical stress by changing their attitude. This process allows the subject to genuinely believe that the tasks were enjoyable.
Put simply, the experimenters concluded that many human beings, when persuaded to lie without being given sufficient justification, will carry out the task by convincing themselves of the falsehood, rather than telling a bald lie.
"Moving the People of God to embrace, live out, preserve, and advance the truth of biblical sexuality.
According to a recent report by the Department of Health and Human Services (HHS), some comprehensive sex-education curricula taught in the nation's schools has essentially no impact on behavior. The HHS study found abstinence education programs to be nearly 100 percent accurate.
Two Democratic and two Republican lawmakers in Massachusetts – whose election platforms included preserving traditional marriage – voted against a proposed constitutional amendment to define marriage as the union of one man and one woman.
...
Mineau said lawmakers are supposed to do just that: represent the interests of the people who elected them. But these four did not.
"They're going to have to answer to their constituents for that – plain and simple," he said.
the film so thoroughly challenges our deeply-held assumptions that I wonder how receptive American audiences will be to it, and to the fact that we’re ranked very, very low in terms of health care compared to the rest of the developed world. American cultural pride is very much tied to our superiority; questioning that can not only feel like anti-Americanism (which Moore does address), but is so far outside of what we’re used to hearing that I worry too many audience members will simply refuse to believe it. I’m a decently-traveled coastal liberal, and I had a hard time swallowing some of it.
Oh fer crying out loud. It’s not really necessary to go into paroxysms of GO USA! on one of the rare occasions when someone from somewhere -else- starts talking honestly from her POV, -is- it? Would it be possible to just -listen- for once? Because it’s this sort of thing that makes people retreat into “you know what, I am now going to be silent over the things I find fucked up about my own country/culture and Represent as an ambassador, because clearly nobody here has the faintest clue and I feel like I’m selling out.”
I mean, tell you what: go over to a Eurocentric board, okay, and start trying to explain to them about our health care system, or the religiosity permeating the culture at every step. See what kind of reaction you get (”those barbaric Americans.”) See how you feel like responding.
and yeah, newsflash: a lot of people do shit -better- than we do, too. It doesn’t mean you still can’t get irritated when people go, o my, -we- don’t have -anything- like that over -here-, thank goodness; how on earth can They stand it? what’s wrong with you Yanks, anyway?
Last week I met a woman researching queer women’s lives in Pakistan. She’s American, half-Indian and very nice. And did not cause me to vomit up my lunch in any way.
I’m not sure why. First of all, she understood bisexuality. Secondly, she wasn’t patronizing and didn’t assume that all Pakistan women are oppressed and all queer women must be dying of suffocation. And finally, since queer women are pretty much suffocating in a way that queer men are not, I didn’t feel particularly defensive, apologetic or untruthful about talking about that.
So I spoke about my own experience and how it may well be exceptional in that I’m not answerable to my family for everything in my life. And how my girlfriend lives a life of compromise and is more answerable than I am. How it’s all about autonomy. It was pretty good.
But then she said, “I feel like I’ll go do this research, or this article, and show to folks in the West and it doesn’t do anything for the women it’s about.”
“Yeah,” I said. “It doesn’t help much.”
And it doesn’t. What good does it do a woman here who has been interviewed for a paper or radio? What does it do for discussion here? Nothing. Just makes us more defensive because now, in addition to being Islamic fundamentalist third world shits who beat their women, we’re also queer haters.
So I read the above-linked blog post today and I thought, speaking (in my head) to the strange woman quoted by belledame, that sure, lady, marriage is the place where values come from and gay marriage means a change in values, and that scares the kack out of you and that’s fine. But talk to someone for whom the whole gay marriage conversation is a luxury or, more accurately, irrelevant. And your smooth-as-silk cool may be disturbed a bit when you find out that in both India and Pakistan, sodomy is punishable by life imprisonment under India and Pakistan Penal Codes Section 377 (thank you, Britannia, for that shit) and that in fact any “unnatural act” that involves penetration is so treated. So it’s not even a moral or ethical choice at this point. Being queer is illegal, flat-out.
So what use for marriage?
I guess all I’m saying is that the global discourse in gay rights is defined by, primarily, the US. And while, sitting here in what, for the purposes of gay rights work, really is a backwater, I get great support from the US gay rights movement, but its issues aren’t my issues. Which means I can’t ride on its coat tails anymore. I’ve never been to a pride parade and there was a time that I said I wasn’t interested in marching. Now I wouldn’t mind. But it’s also just a side thing, a distraction. Or a PR exercise, I don’t know. “We’re here, we’re queer, get used to it?” That’s not quite what our motto is. “We’re here, we’re queer, and we won’t get punished for it.” That’s more what we’re looking at. We’re here, we’re queer, do you know what that means? We’re here, we’re queer, just leave us the fuck alone. That sort of thing.
Europe and the rest of the western world marches on: civil unions are present in most EU countries in some form, and are likely to become mandatory under the new human rights acts - indeed this is all old news when several years ago Spain, a prodominately catholic country passed a gay marriage law - which the pope demanded they not do - to which the president of Spain said that he was responsible for the secular equality of the population, regardless of religious belief (and went on to pass a T-rights bill almost as sweeping - Italy HAS at one point 2 Trans members of parliment (the US has the worst representation of females in houses of power in the western world). In Canada, legal marriages are hitting the 6 and 7 year mark, Mexico itself, with the Mexico city law has moved farther ahead of the US per capita in gay rights (though perhaps not culturally - a bit tied there)
...and no, ftr, “thank God I live here” probably wasn’t meant to be offensive, I wouldn’t expect, and no, it also isn’t necessary to go into “boo yah, Amerikka SUCKS!” either.